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Monday, March 12, 2012

Ebook Download Funny Faces Tracing FunBy Joan Berger, Karen Braun, Anita Task

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  • Sales Rank: #1148646 in Books
  • Brand: Brand: Scholastic Paperbacks
  • Published on: 1987-09-01
  • Original language: English
  • Number of items: 1
  • Dimensions: .7" h x 8.06" w x 10.88" l, .11 pounds
  • Binding: Paperback
  • 16 pages
Features
  • Used Book in Good Condition

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Tuesday, February 7, 2012

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Time Travel in Einstein's Universe - The Physical Possibilities of Travel Through Time (01) by Gott, J Richard [Paperback (2002)]

  • Published on: 2002
  • Number of items: 2
  • Binding: Paperback

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Monday, February 6, 2012

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Alwaleed: Businessman, Billionaire, PrinceBy Riz Khan

There are few individuals as unique, enigmatic, and colorful as Prince Alwaleed Bin Talal Bin Abdulaziz Alsaud.

This biography of the world's fifth-richest man -- worth around $24 billion -- tells the story of a businessman who started out with a relatively modest bank loan and built an empire that embraces the best-known brands, from Citigroup and Disney to Apple Computers and the Four Seasons Hotels.Alwaleed, as he's known to most in the Middle East, is the largest single foreign investor in the U.S. economy, with interests in almost everything that touches the American lifestyle. Like investment guru Warren Buffett, Alwaleed became hugely successful through consecutive strategic high-profile investments, earning him the respect of Wall Street.

In this fascinating and uniquely insightful authorized biography, international journalist and broadcaster Riz Khan offers a revealing insider's view of this provocative business genius, focusing on issues including:

  • his unique family history
  • the origins of his powerful drive to succeed
  • his phenomenal success in rescuing beleaguered companies such as America's giant Citigroup
  • his investments in top brands including Four Seasons Hotels, Saks Fifth Avenue, and NewsCorp
  • his unique approach to investing -- and some of his most lucrative strategies

Beyond the billionaire, jet-set lifestyle, Prince Alwaleed has a close and emotional relationship with the desert and its people. His identity sits on the fence separating the Arab world on one side, with tents, camels, and rifle-toting Bedouins ... and the fast-paced, hungry, pinstripe world of Wall Street, with limousines and designer labels.

Brilliant, charming, and extraordinarily hardworking, this billionaire's personal story unfolds in gripping detail, based on in-depth interviews with the Prince's family, entourage, and closest business associates -- including top names such as Sandy Weill, Rupert Murdoch, and Jimmy Carter.

Alwaleed is a revealing portrait of an unusual individual whose presence in the global economy is unmatched; a twenty-first-century ambassador who could be the ultimate bridge to connect the Middle East and the West.

  • Sales Rank: #1247013 in Books
  • Published on: 2005-10-18
  • Released on: 2005-10-18
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x 1.33" w x 6.00" l, 1.66 pounds
  • Binding: Hardcover
  • 432 pages

From Publishers Weekly
Though Prince Alwaleed bin Talal came to public attention in the U.S. when Rudy Giuliani rejected his $10 million donation to the Twin Towers fund, Alwaleed's real significance is as a global financial powerbroker. The Saudi royal is the biggest single foreign investor in the U.S. economy and the world's fourth-richest man, with assets totaling more than $21 billion. His significant holdings in U.S. companies include Citigroup (which he bailed out with $590 million in the early '90s), Apple and News Corp., the corporate entity responsible for this "authorized biography." Khan, who has interviewed high-profile figures for CNN International, tags along with Alwaleed and his entourage as they conduct business in Riyadh and Paris, holiday in Cannes and trek into the Saudi desert for a weekend getaway. The resulting reportage has the breezy flavor of a magazine profile awkwardly stretched to book length. There's plenty of praise for Alwaleed's "financial intelligence" and outsized personality, but Khan doesn't probe beyond the admirable surface (though he notes others have tried to dig up dirt with little success). The glowing descriptions seem carefully crafted—and timed—to raise Alwaleed's profile in the West. (Oct.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist
Khan, independent broadcaster and journalist, offers a unique window into the life and times of His Royal Highness Prince Alwaleed Bin Talal Bin Abdulaziz Al Saud (known as Alwaleed), who is described by the Wall Street Journal as the "Arab Warren Buffet." Age 50 and U.S.-educated, Alwaleed is currently the fifth wealthiest man in the world. His prominent family ties in Saudi Arabia as well as in Lebanon lead him, a Muslim who identifies with Western ways and champions reform, to serve as a bridge between the Middle East and the West. The most successful investor outside the U.S., he owns vast investment portfolios that include such brand names as Citibank, EuroDisney, and Apple. This is a fascinating tale of a financial giant who gave the author unprecedented access to himself and those who surround him, resulting in a treasure trove of information. However, like all biographies written with the support of the subject, many could question its objectivity. Mary Whaley
Copyright © American Library Association. All rights reserved

About the Author

Riz Khan is a well-known independent broadcaster and journalist. He worked at CNN International for eight years, where he hosted the flagship program Q&A with Riz Khan. On this popular show, he interviewed a long list of world leaders and newsmakers including Nelson Mandela, the Dalai Lama, Hillary Clinton, Kofi Annan, Tom Clancy, Richard Gere, and many others. Prior to his years at CNN, he was a top broadcaster with BBC World TV. As an international journalist, he has been involved in a wide range of documentaries with a strong focus on the Middle East.

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Tuesday, January 10, 2012

Free Download By Thomas A. Lang How to Report Statistics in Medicine: Annotated Guidelines for Authors, Editors and Reviewers (Acp I [Paperback]From A

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By Thomas A. Lang How to Report Statistics in Medicine: Annotated Guidelines for Authors, Editors and Reviewers (Acp I [Paperback]From A

  • Sales Rank: #8218899 in Books
  • Published on: 1996-12-31
  • Binding: Paperback

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Friday, December 23, 2011

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Grey AreaBy Will Self

Will Self, whom the Los Angeles Times calls "the hottest young novelist in England", demonstrates his razor-sharp wit in these nine new stories. Self's method depends upon taking an ordinary aspect of the world and then pushing it to its limit in furious absurdity. The short stories in Grey Area reflect the technical brilliance and satiric voice that have made him one of the most highly praised comic writers in a decade.

These are stories that delve into the modern psyche with unsettling and darkly satiric results. "Inclusion" tells the story of a doctor who is illegally testing a new antidepressant made from bee excrement. "A Short History of the English Novel" brings us face to face with a pompous publisher who is greeted at every turn by countless rejected authors. In "The End of the Relationship", a woman who has been left by her boyfriend provokes - like some emotional Typhoid Mary - that same reaction among all the couples she goes to for comfort. The narrator of "Between the Conceits" declares without hesitation that London is controlled by only eight individuals, and, thankfully, he is one of them. Self's world in these pieces is both curiously familiar and hauntingly strange. Published to critical acclaim in England, Grey Area is a dazzling collection by one of the most talented and original writers of his generation.

  • Sales Rank: #121962 in Audible
  • Published on: 2015-07-06
  • Format: Unabridged
  • Original language: English
  • Running time: 497 minutes

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Wednesday, December 7, 2011

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Turkmenistan's Foreign Policy: Positive Neutrality and the consolidation of the Turkmen Regime (Central Asia Research Forum)By Luca Ance

Turkmenistan, an independent nation since 1991, is a strategically important Central Asian state. This book covers the most significant period of the establishment of the Turkmen political regime. At the core of this book is the Doctrine of Positive Neutrality, which, from 1995 onwards, constituted the theoretical backbone for the foreign policy of post-Soviet Turkmenistan. The author analyses the reason and aim of the concept, its significance for and impact on the country’s domestic and foreign relations, its practical implementation and its transformation into a tool of strengthening of absolute personal authority. Furthermore, he establishes whether Positive Neutrality has to be seen as a ‘domestic-oriented’ foreign policy, which has been used by the Turkmen regime to reinforce its internal position. .
This is the first book-length and thorough analysis of Turkmenistan’s foreign policy. It furthers our understanding of Turkmenistan, and provides an informed background for the study of its foreign policy. It fills a void in the current literature, and it will constitute an essential reference for most scholars and researcher focusing on contemporary Central Asia, Russian foreign policy, Foreign Policy, International Relations and Comparative Politics.


  • Sales Rank: #10275997 in Books
  • Brand: Brand: Routledge
  • Published on: 2008-09-12
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.20" h x .70" w x 6.20" l, 1.10 pounds
  • Binding: Hardcover
  • 240 pages
Features
  • Used Book in Good Condition

Review

'In Turkmenistan's Foreign Policy, Luca Anceschi provides welcome insights into the development of this fascinating country. He draws a comprehensive picture of the evolution of the Turkmen regime from the emergence and consolidation of Saparmurat Niyazov's personal dictatorship to the post-Niyazov era of President Gurbanguly Berdymukhammedov, who, as Anceschi effectively points out, has so far provided more continuity than change in Turkmenistan's domestic and foreign-policy approaches despite his early promise to open up Turkmenistan's political system' - Survivial, December 2008

'Anceschi’s book presents a great opportunity to fill the scholarly vacuum that continues to exist with respect to Turkmen studies. The book provides an in-depth analysis of post-Soviet Turkmen foreign policy...]' - Grigol Ubiria, The Australian National University, Asian Politics and Policy 1(3) 2009

'Luca Anceschi’s book makes itself immediately valuable as a study that, without ignoring Niyazov’s cult of personality, looks beyond that regime’s eccentricities to provide an overview of Turkmenistan’s policy of positive neutrality' - VICTORIA CLEMENT, Europe-Asia Studies, Volume 61, 2009

"As a whole, the book is a revealing read...It is based on an admirably broad selection of first-hand sources...The chapter on economic foreign policy, in particular, is detailed and impressive".  - Michael Pye, Asian Affairs, July 2010

"Luca Anceschi provides a unique, scholarly analysis of the evolution of Turkmenistan’s foreign policy in the post-Soviet era, as the country struggled to establish itself as an independent state in a turbulent neighbourhood... a well-written, thorough analysis of Turkmenistan’s foreign policy, which provides a fascinating insight into the evolution of a unique international stance." - Tracey German, King’s College London, UK; International Affairs 86:6, 2010

About the Author

Luca Anceschi is Research Associate at the Centre for Dialogue, La Trobe University, Australia. He is a graduate of the University of Naples ‘L’Orientale’ and of La Trobe University. His main research interests include the international politics of post-Soviet Central Asia and the Caucasus.

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Turkmenistan's Foreign Policy: Positive Neutrality and the consolidation of the Turkmen Regime (Central Asia Research Forum)By Luca Ance PDF
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Tuesday, December 6, 2011

Free PDF The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)

Free PDF The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)

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The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)

The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)


The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)


Free PDF The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)

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The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)

Review

"Certainly one of the best discussions of consciousness in existence."--The Times Higher Education Supplement"A startling first book....Offers an outstandingly competent survey of the field."--The Economist"Chalmers shakes up the reductionist world of neurological research by asserting that scientists need to approach the conscious experience as a basic, nonphysical component of the world, similar to time, space, and matter."--Science News"David Chalmers is widely credited for posing the so-called hard problem of consciousness:...What is the nature of subjective experience? Why do we have vividly felt experiences of the world? Why is there someone home inside our heads?"--The New York Times

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About the Author

David J. Chalmers is a professor of philosophy at the University of California, Santa Cruz. His article "The Puzzle of Conscious Experience" appeared in the December 1995 issue of Scientific American.

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Product details

Series: Philosophy of Mind

Paperback: 432 pages

Publisher: Oxford University Press; Revised ed. edition (November 27, 1997)

Language: English

ISBN-10: 0195117891

ISBN-13: 978-0195117899

Product Dimensions:

9 x 1.2 x 6.1 inches

Shipping Weight: 1.6 pounds (View shipping rates and policies)

Average Customer Review:

3.7 out of 5 stars

69 customer reviews

Amazon Best Sellers Rank:

#110,255 in Books (See Top 100 in Books)

I admit up front I'm a Chalmers fan and that is not to say that I agree with his many of his speculations concerning properties of the universe yielding consciousness. I like the way Chalmers angles at a subject and explores objections to his view at every step of the process. He does incorporate certain assumptions he fails to explore however and they turn out to be significant.This is Chalmers' first book (1997) on consciousness, a subject he reprises in 2010 with "The Character of Consciousness" a book I reviewed some time back. In some ways, this book is a clearer exposition than the reprise. The subject matter is more clearly divided. In the first part of the book he argues that materialism must be false because consciousness does not logically supervene on physical process though it does "naturally supervene" on them. His arguments here are carefully crafted and reasonably convincing. He pays careful attention to distinguishing consciousness (the "what it is like to be" nature of subjective experience) from psychological or cognitive states. He is a little to quick here to define this line so sharply but he uses this clean distinction to get a handle on why it is so difficult to connect brain states directly to the subjective experience of consciousness. This line of argument leads Chalmers to a "property dualism" in which a new phenomenon, consciousness that is real but not physical nevertheless emerges from the physical, that is the causally closed physics of modern science. He uses the second half of his book, less persuasively, to propose a speculative solution. So how does this all go?Chalmers posits a set of psychophysical or phenomenal laws in parallel with physical laws. These other laws are not merely aspects of physical law which physicists have not yet discovered (along lines of Thomas Nagel's "anomalous monism"). Rather they are a complete set of laws, independent of the physical that happen to exist in parallel with it. They are undetectable by physics and moreover they really do not have any effect on the evolution of the universe until the right kind of organization happens to come along (something that might not have happened)at which time they serve to connect up with the physical organization to evoke the new phenomenon of mind.Chalmers glibly assumes that the laws of physics and the psychophysical are eternal. This assumption is problematic for various reasons not central to his theme here, but it does impinge on it. If the physical universe had a beginning, what sense can be made of laws existing eternally prior to there being anything for them to govern or describe? Where does eternality come from? Moreover, an "eternal laws" would imply that all the particulars of relations between particles, radiation, and fields of the physical universe (including the various arbitrary constants that, being what they are, allow for the development of galaxies, stars, planets, and even life) were not just accidents that could have settled into other values but rather had to come out as they did.This is the important part. If only the physical laws had any effect on cosmological evolution up to the appearance of certain organizations then it is quite possible that those types of organizations might never have appeared (they are accidents of contingency). If that had been the history of our universe, then the psychophysical would have been entirely redundant. On the other hand, if the non-material laws had some influence on physical evolution, then that influence ought to be measurable, at least in principle. There is no evidence of such an effect in physics of course and Chalmers doesn't really care whether life and subsequent consciousness are pure accidents or were in some manner directed. It is the hypothesized connection between the physical and the psychophysical that gives him the "natural supervenience" of the mental on the physical his theory requires.Perhaps an example of my own would make this clearer. Imagine physical law (eternal or otherwise)governs how hydrogen and oxygen interact to form water and produce its special properties. Now imagine that there is, in parallel with physical law, another law (call it XYZ) that is not physical and cannot be detected by any measurement. XYZ is entirely redundant to normal physics and the evolution of physical systems. But whenever liquid water is brought to a temperature of 300F, XYZ turns the water into a purple goo. Now normally there is no liquid water at 300F and so the XYZ law never has any effect on anything but it nevertheless exists along with the more conventional laws of physics that govern the properties of water. At some point in the evolution of the universe there come to be creatures who learn to put water under pressure and do bring its liquid state to a temperature of 300F. To everyone's surprise, the water turns into purple goo but it remains the case that as before XYZ remains strictly undetectable by physics. What Chalmers would say here is that purple goo does not "logically supervene" on the ordinary laws of physics because we can imagine liquid water at 300F without it becoming purple goo. But purple goo does "naturally supervene" on the laws of physics because XYZ always and automatically connects up water and purple goo whenever the physical conditions are made right.My analogy goes only so far as purple goo is presumably a physical stuff while consciousness is not. Of course there is no non-physical XYZ that turns water into a purple goo. But Chalmers claims exactly this for the phenomenon of consciousness which is non-material (something for which he argues persuasively) and therefore demands a postulate of psychophysical laws which connect up with the physical under appropriate conditions resulting in a non-physical phenomenon. We can imagine all sorts of complex brain states and functional organizations existing, even having psychological and behavioral effects measureable by third parties, without there being any consciousness, that is any experience of what it is like to be a subject. But because psychophysical laws also exist (undetectable by physics), when and if sufficient functional organization comes along (whether in biology, computers, or even societies of persons) the psychophysical laws will be entangled (or activated or envoked) by the functional organization and map the physical organization into a subjective experience.This is a proper "property dualism" for which Chalmers argues. It is a dualism because there is truly something different, that is not material, that emerges in the universe, and it is a "property dualism" because its dualistic (non-material) properties come not from some special antecedent source (for example God as in substance dualism) but from material physics albeit conjoined with psychophysical laws which are (a) non-physical, (b) eternal like the physical laws, and (c) the connecting link between the physical and the subjective-mental.The well known dilemma of substance dualism is the "interaction problem" which challenges the doctrine on the grounds that there is no mechanism by which the physical can interact with the non-material mind stuff. For all his careful work in this book, Chalmers never appreciates the irony that his psychophysical laws must suffer from the very same interaction problem. He offers no mechanism by which this interaction takes place, that is, how it is that certain functional organizations of physical stuff become entangled with the non-physical psychophysical laws. In the end, therefore, while this book is a good example of philosophical exposition, it ends up being very unsatisfying as an explanation for consciousness.

Very thoroughly presented, in-depth scholarly work on the nature of consciousness. Not an easy read, so be warned; this book is tough going in parts, though the author helpfully informs the prospective reader which parts can be skipped over or skimmed, and where the meat of his argument can be found.On the negative side, Chalmer's arguments are sometimes not fully fleshed out and a bit too speculative; there is too much of the "if so-and-so is true, then it possibly follows ..." and "I don't have enough information on such-and-such to draw a conclusion here" for a book that has obviously had so much work put into it. It seems that with only a little extra effort, Chalmers could have solidified some of his more speculative arguments.

When an argument pulls me kicking and screaming from a doctrinaire mindset, it deserves five stars! Chalmers argues carefully and meticulously for a dualist theory of consciousness, abandoning the materialist assumptions of most academicians. While it was difficult to imagine a non-materialistic, physical account of natural dualism, I now realize the strength and importance of such a theory in all discussions of mind and science in general. It’s a complex read for non-academics, but well worth the time.

A very good book. I work in the field of consciousness research, so I guess I'm biased with a lot of background knowledge, but I'd say, for experts this book is excellent. Chalmers approaches this problem like a mathematician. He doesn't cling to intuitions or cherished beliefs, he simply constructs arguments with cold-hearted rational thinking. His main point can actually be summarized quite simply: we, as a matter of fact, cannot deduce experiences from functional interactions. We can deduce output, and other functions, but not experiences. This then suggests a simple implication: experiences, unlike normal material entities, are not encompassed fully by functions (although they clearly correlate with it).I'd say you really appreciate this as someone working in the field (more maybe than if you don't), because the problems he predicts are exactly the problems that arise. Every theory of consciousness at some points hits a brick wall. Global Workspace: highlighted information is conscious; IIT: integrated information is conscious; recurrently processed information is conscious; attended or memorized information is conscious; information generating meta information is conscious; neuronal interactions at 40Hz generate consciousness, and so on.The problem with every theory, in the end, is that the starting point seems arbitrary and not rationally explainable. Why should 40Hz oscillations lead to experiences, but 39 Hz not? Why can information not simply be integrated unconsciously? What's so special about memory that it requires consciousness (as opposed to calculating root squares for instance)?These problems that we run into in the practice of consciousness research highlight Chalmers's points: there is, in our understanding, an unbridgeable gap between functions and experiences. This makes the problem of consciousness considerably more intractable then nearly all other scientific problems.

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